Quotes Assignment free essay sample

Quotes Assignment Quotes from the website: http w www. Inspirational-quotes. Info/ The ultimate measure of a man is not where he stands in moments of comfort, but where he stands at times of challenge and controversy. Martin Luther King, Jar. We are still masters of our fate. We are still captains of our souls. Churchill Michael Johnson Quotes from the website: http://. Hearts and minds. Org/quotes/ education. I believe that it is better to learn from the diverse people around us than to try in vain to emulate them, better to be a teacher than a role model.As strong as my legs are, it is my mind that has made me a champion. Michael Johnson It Is clearly not the Journey for everyone. People succeed In as many ways as there are people. Some can be completely fulfilled with destinations that are much closer to home and more comfortable. We will write a custom essay sample on Quotes Assignment or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page But it you long to keep going, then I hope you are able to follow my lead to the places I have gone. To within a whisper of your own personal perfection. To places that are sweeter because you worked so hard to arrive there.To places at the very edge of your dreams. Quotes from the Website: http://www. Famous-quotes-and-quotations. COM/famous- quotations. HTML Obstacles are those frightful things you see when you take your eyes off the goal. -Henry Ford The way to get started is to quit talking and begin doing. -Walt Disney Quotes from the website: http:/. My-inspirational-quotes. COM/category/inspire- to-success/page Satisfaction does not come with achievement, but with effort. Full effort is full victory. ? Gandhi Where the willingness is great, the difficulties cannot be great. 1 At some point, you have to make a decision. Boundaries dont keep other people out. They fence you in. Life is messy. Thats how were made. So, you can waste your lives drawing lines. Or you can live your life crossing them. But there are some lines That are way too dangerous to cross. Meredith Grey A couple of hundred years ago, Benjamin Franklin shared with the world the secret of his success.Never leave that till tomorrow, he said, which you can do today. This is the man who discovered electricity. You think more people would listen to what he had to say. I dont know why we put things off, but if I had to guess, Id have to say it has a lot to do with fear. Fear of failure, fear of rejection, sometimes the fear is Just of making a decision, because what if youre wrong? What if youre making a mistake you cant undo? The early bird catches the worm. A stitch in time saves nine. He who hesitates is lost. We cant pretend we hadnt been told.Weve all heard the proverbs, heard the philosophers, heard our grandparents warning us about wasted time, heard the damn poets urging us to seize the day. Still sometimes we have to see for ourselves. We have to make our own mistakes. We have to learn our own lessons. We have to sweep todays possibility under tomorrows rug until we cant anymore. Until we finally understand for ourselves what Benjamin Franklin really meant. That knowing is better than wondering, that waking is better than sleeping, and even the biggest failure, even the worst, beat the hell out of never trying.

The History of Llamas and Alpacas in South America

The History of Llamas and Alpacas in South America The largest domesticated animals in South America are the camelids, quadruped animals which played a central role in the economic, social, and ritual lives of past Andean hunter-gatherers, herders, and farmers. Like domesticated quadrupeds in Europe and Asia, South American camelids were first hunted as prey before being domesticated. Unlike most of those domesticated quadrupeds, however, those wild ancestors are still living today. Four Camelids Four camels, or more precisely camelids, are recognized in South America today, two wild and two domesticated. The two wild forms, the larger guanaco (Lama guanicoe) and the daintier vicuà ±a (Vicugna vicugna) diverged from a common ancestor some two million years ago, an event unrelated to domestication. Genetic research indicates that the smaller alpaca (Lama pacos L.), is the domesticated version of the smaller wild form, the vicuà ±a; while the larger llama (Lama glama L) is the domesticated form of the larger guanaco. Physically, the line between llama and alpaca has been blurred as a result of deliberate hybridization between the two species over the last 35 years or so, but that hasnt stopped researchers from getting to the heart of the matter. All four of the camelids are grazers or browser-grazers, although they have different geographic distributions today and in the past. Historically and in the present, the camelids were all used for meat and fuel, as well as wool for clothing and a source of string for making  quipu and baskets. The Quechua (the state language of the Inca) word for dried camelid meat is charki, Spanish charqui, and the etymological progenitor of the English term jerky. Llama and Alpaca Domestication The earliest evidence for domestication of both llama and alpaca comes from archaeological sites located in the Puna region of the Peruvian Andes, at between ~4000–4900 meters (13,000–14,500 feet) above sea level. At Telarmachay Rockshelter, located 170 kilometers (105 miles) northeast of Lima, faunal evidence from the long-occupied site traces an evolution of human subsistence related to the camelids. The first hunters in the region (~9000–7200 years ago), lived on generalized hunting of guanaco, vicuà ±a and huemul deer. Between 7200–6000 years ago, they switched to specialized hunting of guanaco and vicuà ±a. Control of domesticated alpacas and llamas was in effect by 6000–5500 years ago, and a predominant herding economy based on llama and alpaca was established at Telarmachay by 5500 years ago. Evidence for domestication of llama and alpaca accepted by scholars include changes in dental morphology, the presence of fetal and neonatal camelids in archaeological deposits, and an increasing reliance on camelids indicated by the frequency of camelid remains in deposits. Wheeler has estimated that by 3800 years ago, the people at Telarmachay based 73% of their diet on camelids. Llama (Lama glama, Linnaeus 1758) The llama is the larger of the domestic camelids and resembles the guanaco in almost all aspects of behavior and morphology. Llama is the Quechua term for L. glama, which is known as qawra by Aymara speakers. Domesticated from the guanaco in the Peruvian Andes some 6000–7000 years ago, the llama was moved into lower elevations by 3,800 years ago, and by 1,400 years ago, they were kept in herds on the northern coasts of Peru and Ecuador. In particular, the Inca used llamas to move their imperial pack trains into southern Colombia and central Chile. Llamas range in height from 109–119 centimeters (43–47 inches) at the withers, and in weight from 130–180 kilograms (285–400 pounds). In the past, llamas were used as beasts of burden, as well as for meat, hides, and fuel from their dung. Llamas have upright ears, a leaner body, and less wooly legs than the alpacas. According to Spanish records, the Inca had a hereditary caste of herding specialists, who bred animals with specific colored pelts for sacrificing to different deities. Information on flock size and colors are believed to have been kept using the quipu. Herds were both individually-owned and communal. Alpaca (Lama pacos Linnaeus 1758) The alpaca is considerably smaller than the llama, and it most resembles the vicuà ±a in aspects of social organization and appearance. Alpacas range from 94–104 cm (37–41 in) in height and about 55–85 kg (120–190 lb) in weight. Archaeological evidence suggests that, like llamas, alpacas were domesticated first in the Puna highlands of central Peru about 6,000–7,000 years ago. Alpacas were first brought to lower elevations about 3,800 years ago and are in evidence at coastal locales by 900–1000 years ago. Their smaller size rules out their use as beasts of burden, but they have a fine fleece that is prized throughout the world for its delicate, light-weight, cashmere-like wool that comes in a range of colors from white, through fawn, brown, gray, and black. Ceremonial Role in South American Cultures Archaeological evidence suggests that both llamas and alpacas were part of a sacrificial rite in Chiribaya culture sites such as El Yaral, where naturally mummified animals were found buried beneath house floors. Evidence for their use in Chavà ­n culture sites such as Chavà ­n de Huntar is somewhat equivocal but seems likely. Archaeologist Nicolas Goepfert found that, among the Mochica at least, only domestic animals were part of sacrificial ceremonies. Kelly Knudson and colleagues studied camelid bones from Inca feasts at Tiwanaku in Bolivia and identified evidence that camelids consumed in the feasts were just as often from outside the Lake Titicaca region as local. Evidence that llama and alpaca were what made the extensive trade along the huge Inca road network possible has been known from historical references. Archaeologist Emma Pomeroy investigated the robusticity of human limb bones dated between 500–1450 CE from the site of San Pedro de Atacama in Chile and used that to identify traders involved in those camelid caravans, particularly after the collapse of Tiwanaku. Modern Alpaca and Llama Herds Quechua and Aymara-speaking herders today subdivide their herds into llama-like (llamawari or waritu) and alpaca-like (pacowari or wayki) animals, depending on physical appearance. Crossbreeding of the two has been attempted to increase the amount of alpaca fiber (higher quality), and fleece weight (a llama characteristics). The upshot has been to decrease the quality of alpaca fiber from a pre-conquest weight similar to cashmere to a thicker weight which fetches lower prices in international markets. Sources Chepstow-Lusty, Alex J. Agro-Pastoralism and Social Change in the Cuzco Heartland of Peru: A Brief History Using Environmental Proxies. Antiquity 85.328 (2011): 570–82. Print.Fehrens-Schmitz, Lars, et al. Climate Change Underlies Global Demographic, Genetic, and Cultural Transitions in Pre-Columbian Southern Peru. Proceedings of the National Academy of Sciences 111.26 (2014): 9443–8. Print.Garcà ­a, Marà ­a Elena. The Taste of Conquest: Colonialism, Cosmopolitics, and the Dark Side of Perus Gastronomic Boom. The Journal of Latin American and Caribbean Anthropology 18.3 (2013): 505–24. Print.Goepfert, Nicolas. The Llama and the Deer: Dietary and Symbolic Dualism in the Central Andes. Anthropozoologica 45.1 (2010): 25–45. Print.Grant, Jennifer. Of Hunting and Herding: Isotopic Evidence in Wild and Domesticated Camelids from the Southern Argentine Puna (2120–420 years BP). Journal of Archaeological Science: Reports 11 (2017): 29–37. Print.Knud son, Kelly J., Kristin R. Gardella, and Jason Yaeger. Provisioning Inka Feasts at Tiwanaku, Bolivia: The Geographic Origins of Camelids in the Pumapunku Complex. Journal of Archaeological Science 39.2 (2012): 479–91. Print. Lopez, Gabriel E. J., and Federico Restifo. Middle Holocene Intensification and Domestication of Camelids in North Argentina, as Tracked by Zooarchaeology and Lithics. Antiquity 86.334 (2012): 1041–54. Print.Marà ­n, J. C., et al. Y-Chromosome and Mtdna Variation Confirms Independent Domestications and Directional Hybridization in South American Camelids. Animal Genetics 48.5 (2017): 591–95. Print.Pomeroy, Emma. Biomechanical Insights into Activity and Long Distance Trade in the South-Central Andes (AD  500–1450). Journal of Archaeological Science 40.8 (2013): 3129–40. Print.Russell, Grant. Determining South American Camelid Domestication through Skeletal Morphology. Rutgers University, 2017. Print.Smith, Scott C., and Maribel Pà ©rez Arias. From Bodies to Bones: Death and Mobility in the Lake Titicaca Basin, Bolivia. Antiquity 89.343 (2015): 106–21. Print.Valverde, Guido, et al. Ancient DNA Analysis Suggests Negligible Impact of the Wari Empire Expansion in Peru’s Central Coast During the Middle Horizon. PLoS ONE (2016). Print. Yacobaccio, Hugo D., and Bibiana L. Vil. A Model for Llama (Lama Glama Linnaeus, 1758) Domestication in the Southern Andes. Anthropozoologica 51.1 (2016): 5–13. Print.

Sensory Disabilities Essay Example | Topics and Well Written Essays - 250 words

Sensory Disabilities - Essay Example the blind man crossing the road alone is a sign of bravery and his this act is also showing that he is a part of the normal society of Canada, but, still it is quite dangerous and he can be the victim of a terrible accident, unlike the normal people who are able to see the vehicles on the road before crossing it. A solution to this problem can be the awareness among people that they should take care of disabled people and help any blind man crossing the road alone. The drivers should also be careful and not drive too fast. If the car and bike drivers drive fast and an unexpected blind man is seen crossing the road, the vehicle will not be able to bear the prompt break by the driver and can slip and slide over the snowy slippery road and cause a dreadful accident. Hence, such precautionary measures and care should be taken to avoid any harm to the disabled people, and encourage them to be a part of the normal Canadian